As you see in this painting, the tribal artifacts challenge
the ordinary living space of a modern home in the 1960’s. The wall hanging is
not only out of context but its ‘heritage’ plays games in the setting of a
1960’s modern home. If the artifacts
were to be removed, what would be left? IDG
spoke recently with Fletcher.
IDG:
Is your work in the states?GF: I haven’t yet explored gallery representation in the States but I have been involved in a couple of State side shows recently. The first was in 2011 at the Red Mill Gallery, Vermont and the following year I exhibited in a group show entitled ATA at the Harris Gallery of the University of La Verne, California.
IDG: What interior designers are promoting your work?
GF:
I don’t know which local interior designers are actively promoting my work, but
my art dealer Melanie Roger has a network of designers and architects that are
very supportive of my work. One commission I took on a few years ago was to
supply a number of artworks to a newly built Hilton Hotel located on central
Auckland’s waterfront. It was an enjoyable experience and nice to see my work
in such plush surroundings.
IDG:
Your work certainly gives new meaning to ‘adding on a room!”
GF:
I enjoy making these works on a large scale which coincidentally may take on
the proportions of a window. A collector of one of the Lounge Room Tribalism
works once told me that sometimes, out of the corner of her eye, her lounge
room painting gives the illusion of an adjoining room – another space. Although
my intention was never to create a trompe l'oeil effect, the idea of an
optical, illusionary space is interesting to me.
DG: What's next?
GF:
I’m currently working on a new body of work to be exhibited at Melanie
Roger Gallery (Auckland) in July 2013. The show is entitled Sugar Loaf Waka and
represents a slight shift away from previous ‘Lounge Room Tribalism’ works.
Tribal objects are still strategically placed within Modernist interiors, but
these objects now function with new roles that force them to integrate more
with their new environments (as well as be further alienated from their
historical function). The Sugar Loaf Waka, is one of many pyramids in the Rimac
Valley of Peru, and is thought to be the oldest of the pre-Inca monuments.
Within these Wakas can be found funerary chambers that contain mummified
corpses often surrounded by a range of objects such as earthenware pots and
wooden oars. This notion of preservation is central to the ideas
behind the Sugar Loaf Waka works, to the point where these idealized spaces
become time capsules where meaning is altered through the passage of time.